In today’s world wars are motivated by political, territorial and economic
interests. Nobody goes to war in gold and silver outfits, jewelry and crowns.
The function of combat gear is to protect combatants and make them less
vulnerable.
However, in their art pre-Columbian cultures represented warriors prepared for
and participating in battle wearing luxurious clothing and adornments. Some of
these items are not particularly functional in the context of an activity
which requires movement, speed and efficiency when attacking. These adornments
were used as religious and status symbols during combat which served a
ceremonial function.
Human warriors fought as the gods of mythology did. Some of these gods fought
on land or sea; they fought to defeat the night and restore daylight, and they
fought to connect the world of the heavens with the earthly world through
rainfall. This combat culminated in blood sacrifices in honor of one of the
major gods. The greatest sacrifice of all was offered in exchange for the
future wellbeing of society as a whole.
In Andean societies, music and dance have always been present. Ceremonies
associated with the worship of water, processions and pilgrimages to sacred
places, preparations for ritual combat, burials and sacrifices, were all
accompanied by music and dance.
Ritual warfare and music room
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Club heads
Metal, stone. Peruvian Northern Coast. 1250 BCE – 800 CE.
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Clubs were the most commonly used offensive weapons of ancient Peru
and they were employed during warfare and in ceremonies.
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The handles of these clubs were made from wood, and the heads could be
fashioned from wood, stone or metal. They were often shaped like
discs, stars or rosettes, while others might be shaped like a cactus
or a zoomorphic head.
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See more at
9.106. Club Heads - Museo Larco.
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Mochica Warrior Clothing
Ceramic. Peruvian Northern Coast. Florescent Epoch (1 CE – 800 CE).
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The luxurious clothing worn by warriors emphasizes the ceremonial
nature of warfare.
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In Mochica art warrior chiefs wear conical-shaped helmets and carry
clubs.
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In rituals some ceremonial knives also served as rattles and
represented clubs.
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See more at
9.110. Mochica Warrior Clothing - Museo Larco.
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Ceremonial trumpet or pututo, and whistles
Metal, ceramic, conch. Peruvian Northern Coast. 1 CE – 1532 CE.
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The tropical mollusk Strombus was used in the Andes as a ceremonial
trumpet, and this type of instrument was known as a pututo.
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The Strombus is a warm water seashell associated with the cycle of
water. Water originates in the sea and then returns to the earth as
rainfall, and via rivers and canals it irrigates the land and causes
plants to flourish. Pututos, which produce a strong, deep
sound, were played by trumpeters in ceremonies associated with water.
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Strombus shells were also important offerings to the gods, who had to
be thanked for the blessings they bestowed. That is why they are found
in groups of offerings placed in important temples, beginning during
the Formative Epoch. In ancient Peru ceramic trumpets were also made,
and their designs recreated the shape of these seashells.
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Ceramic Mochica trumpeter; Mochica Strombus seashell pututo; Mochica
ceramic pututo; miniature gilded copper Strombus; silver Chimú
whistles; seashell whistles.
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See more at
9.114. Ceremonial Trumpet or Pututo, and Whistles - Museo Larco.
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Musician playing panpipes
Ceramic, metal. Peruvian Northern Coast. Florescent Epoch (1 CE – 800
CE).
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The so-called Indian flute, also known as panpipes, is a typical
Andean musical instrument and to this day it forms one of the most
important elements of Peruvian folkloric music.
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In ancient Peru this instrument was played in ceremonies. In Mochica
depictions of the dance of the dead or scenes associated with the
underworld, musicians play the panpipes before a confrontation. This
instrument is played in pairs, reinforcing the sense of a search for
contact between opposites.
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Gilded copper Mochica whistle; Mochica ceramic with a ritual dance
scene and musician playing panpipes; Nasca culture panpipes.
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See more at
9.115. Musician Playing Panpipes - Museo Larco.
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Mochica warrior dance
Ceramic, bone. Peruvian Northern Coast. Florescent Epoch (1 CE – 800
CE).
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The Dance with a Rope was a ceremony in which warrior chiefs
participated dressed in their finest clothing and personal adornments.
This was a celebration associated with ritual combat and sacrifices.
This dance has been represented in the art of a number of the cultures
of ancient Peru, from the Mochica to the Incas.
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In the Dance of the Rope depicted in Mochica art, the main protagonist
wears the clothing of a warrior chief, with a conical helmet and
coccyx protector. He also possesses the teeth of a feline, in a clear
allusion to his supposedly supernatural character. This supernatural
warrior appears at the center of the ceremony holding a rope, while
two groups of warriors can be seen at his sides wearing their own
ceremonial clothing. Some of the warriors wear shirts decorated with
square plaques, while others wear shirts adorned with circular metal
decorations. Musicians playing a drum and flute and dancers accompany
the ritual dance.
- Mochica ceramic; bone flutes.
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See more at
9.116. Mochica Warrior Dance - Museo Larco.
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See also
Sources
Location