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Labrang Monastery, Gansu, China

Labrang Monastery, nestled in Xiahe County of Gansu Province, is one of the most significant centers of Tibetan Buddhism outside the Tibet Autonomous Region.

Founded in 1709 by the first Jamyang Zhepa, Ngawang Tsondru, it belongs to the Gelug school—also known as the Yellow Hat sect—established by Tsongkhapa. The monastery sits at a cultural crossroads between Tibetan and Mongolian influences, and historically served as both a religious and political hub in the Amdo region. Its strategic location along the Daxia River made it a vital monastic university and pilgrimage site, drawing thousands of monks and devotees over the centuries.

Architecturally, Labrang Monastery is a sprawling complex that blends Tibetan and Indian Vihara styles. It features 18 halls, six monastic colleges (tratsang), a gilded stupa, and a vast sutra debate courtyard. At its peak, the monastery housed nearly 4,000 monks, though modern numbers are capped at around 1,800. The colleges specialize in esoteric Buddhism, medicine, astrology, law, and theology, making Labrang a vibrant intellectual and spiritual center. Visitors can witness monks engaged in intense scriptural debates, often beginning their studies as early as 4 a.m. and continuing for up to 15 hours a day.

One of Labrang’s most captivating features is its 3-kilometer prayer wheel circuit—the longest in the world—with over 2,000 wheels that pilgrims turn in reverent clockwise procession. The monastery also hosts several important festivals throughout the year, including elaborate rituals and chanting ceremonies that echo through the surrounding hills. Despite the challenges it faced during the Cultural Revolution, Labrang has reemerged as a thriving spiritual sanctuary, offering a deeply immersive experience into Tibetan Buddhist tradition for both pilgrims and curious travelers alike.

Plan of Labrang Monastery


Prayer wheel circuit
The prayer wheel circuit, is one of the most iconic and spiritually significant features of this Tibetan Buddhist site.

  • Stretching approximately 3 kilometers, it is considered the longest prayer wheel corridor in the world. The circuit encircles the monastery and is lined with over 2,000 prayer wheels, each inscribed with sacred Buddhist mantras. Pilgrims and visitors walk clockwise along the path, spinning each wheel as they pass. This act is believed to accumulate spiritual merit equivalent to reciting the prayers aloud, making it especially meaningful for those who cannot read or chant the scriptures themselves.
  • The experience of walking the circuit is deeply immersive. The rhythmic clatter of spinning wheels, the scent of incense, and the sight of devoted pilgrims create a powerful atmosphere of reverence and reflection. Many locals complete the circuit daily, often with a bowed head and quiet determination. Some even prostrate themselves fully at intervals, a gesture of profound humility and devotion. The circuit begins at the main entrance of the monastery and winds past temples, stupas, and prayer halls, offering glimpses into the monastic life and architectural beauty of Labrang.
  • Beyond its religious function, the prayer wheel circuit serves as a cultural and communal space. It draws not only monks and pilgrims but also curious travelers seeking insight into Tibetan traditions. During major festivals, the circuit becomes a vibrant procession route, filled with chanting, colorful robes, and ceremonial rituals. Whether walked in solitude or shared with others, the path around Labrang Monastery offers a rare chance to engage with centuries-old spiritual practice in a setting that feels both timeless and alive.

Panorama of the ticket office square


Panorama of the main square of Labrang Monastery


Central Flagpole
In Tibetan Buddhist monasteries, the central flagpole—often referred to as a "dhvaja" or victory banner—is a deeply symbolic structure that represents the triumph of Buddhist teachings over ignorance.

  • Traditionally placed in the main courtyard or square, this tall wooden or metal pole is adorned with colorful prayer flags, sacred cloths, and sometimes yak tails or other ritual items. The pole itself is not merely decorative; it serves as a spiritual beacon, channeling blessings and acting as a vertical axis that connects the earthly realm with the divine. Its presence is a constant reminder of the monastery's role as a guardian of wisdom and compassion.
  • the central flagpole stands prominently in front of the Grand Sutra Hall, anchoring the vast open square where monks gather for ceremonies and debates. This particular pole is wrapped in layers of vibrant prayer flags that flutter in the wind, each carrying mantras meant to spread peace and merit across the land. The base of the pole is often surrounded by offerings—such as butter lamps, incense, and small ritual items—left by pilgrims and monks alike. During major festivals, the flagpole becomes a focal point for processions and ritual dances, reinforcing its role as a spiritual and communal centerpiece.
  • The flagpole at Labrang also reflects the monastery's unique position at the crossroads of Tibetan and Mongolian cultures. Its design incorporates traditional Tibetan elements, but its scale and ornamentation speak to the grandeur of Labrang's historical influence. Standing tall against the backdrop of gilded rooftops and whitewashed walls, the pole is more than a religious symbol—it is a cultural landmark. For visitors, it offers a striking visual introduction to the monastery's sacred geometry and spiritual ethos. For the monks and pilgrims, it is a daily touchstone of devotion, aspiration, and continuity.

Medical College

Medical College
The Labrang Monastery Medical College, known as Menpa Dratsang, is one of six major monastic colleges within Labrang Monastery in Xiahe, Gansu Province.

  • Established in 1784 by the Second Jamyang Zhepa, Konchok Jigme Wangpo, the college was founded to preserve and advance the study of traditional Tibetan medicine and astrology in the Amdo region. Its curriculum is rooted in centuries-old practices, blending spiritual insight with empirical healing methods. Students at the college undergo rigorous training in diagnosis, herbal pharmacology, pulse reading, and astrological calculations, all of which are considered essential to holistic Tibetan medical practice.
  • The college operates within a monastic framework, meaning that its students are also monks who balance their medical studies with religious duties. Instruction is typically oral and text-based, relying on classical Tibetan medical texts such as the Four Tantras. Senior practitioners, often referred to as "menpas," guide younger monks through years of apprenticeship, ensuring that knowledge is passed down with precision and reverence. The integration of astrology into medical diagnosis is a distinctive feature of Tibetan medicine, and students learn to interpret celestial patterns to determine auspicious times for treatment and to understand the energetic constitution of their patients.
  • Menpa Dratsang plays a vital role in sustaining Tibetan cultural identity and healthcare traditions in the region. Despite modern challenges, including limited resources and political pressures, the college continues to attract students from across Qinghai, Gansu, Sichuan, and Inner Mongolia. Its graduates often serve as community healers, offering treatments that are both spiritually grounded and physically restorative. For visitors to Labrang Monastery, the Medical College offers a glimpse into a living tradition where medicine, spirituality, and scholarship converge in a uniquely Tibetan way.

Central courtyard
The courtyard in front of the Medical College, is a serene and contemplative space that serves as both a physical and symbolic threshold into the world of Tibetan medicine.

  • Surrounded by traditional monastic architecture, the courtyard is paved with stone and framed by covered galleries that offer shelter and reflection. It is here that students and visitors pause before entering the college’s inner sanctum, absorbing the quiet atmosphere and the visual teachings embedded in the walls around them. The space is not merely functional—it is designed to evoke a sense of reverence and readiness for learning.
  • What makes this courtyard especially unique are the painted leafy plants that adorn the walls of the surrounding galleries. These botanical illustrations are not just decorative; they are pedagogical tools, carefully rendered to reflect the healing traditions of Tibetan medicine. Each branch is accompanied by written inscriptions—short teachings, aphorisms, and medical principles—that guide students in their studies. The leafy vines seem to grow organically across the walls, intertwining with wisdom, and creating a living metaphor for the interconnectedness of nature, health, and spiritual insight.
  • This fusion of art and instruction transforms the courtyard into an open-air classroom. As students walk through or gather in the space, they are surrounded by visual reminders of their purpose and the lineage they are part of. The leafy murals echo the “tree metaphor” found in classical Tibetan medical texts, where knowledge is structured like a branching tree of interrelated concepts. In this way, the courtyard becomes a place of quiet transmission—where the walls themselves speak, and the path to healing begins not with a textbook, but with a walk among painted leaves and words of wisdom.

Facade of the prayer hall


Portico of the prayer hall


Sword and Bird Logo
The Sword and Bird Logo painted on the entrance porch of Labrang Monastery Medical College in Gansu, China, is a striking emblem of Tibetan Buddhist symbolism and medical philosophy.

  • At the base of the image lies a serene lake, rendered in soft blues and greens, representing the depth of wisdom and the source of healing. From the center of this lake rises a radiant lotus flower, a classic symbol of purity and spiritual awakening. The lotus, untouched by the murky waters below, signifies the emergence of enlightened knowledge from the depths of worldly suffering—a fitting metaphor for the healing arts taught within the college.
  • Emerging from the heart of the lotus is a flaming sword, its blade ablaze with stylized flames that curl upward in vibrant reds and oranges. This sword represents the sharpness of wisdom, capable of cutting through ignorance and illusion. Its hilt is shaped like a vajra, the thunderbolt symbol of indestructible truth and spiritual power in Vajrayana Buddhism. The combination of flame and vajra suggests that the medical teachings at Labrang are not only practical but also deeply rooted in spiritual clarity and strength. The sword’s vertical ascent reinforces the idea of transcendence and the transformative power of knowledge.
  • Flanking the central motif are two pairs of birds, each perched gracefully atop lotus flowers. On the left side are two light-colored birds, often interpreted as symbols of compassion and clarity. On the right side sit two darker birds, representing depth, mystery, and the hidden aspects of healing. The symmetry of the birds and their placement on lotus blooms reflects balance—between light and dark, seen and unseen, body and spirit. Together, these elements form a visual mandala that encapsulates the mission of the Medical College: to cultivate wisdom, compassion, and healing in harmony with the profound teachings of Tibetan Buddhism.

Four Harmonious Friends
The mural of the Four Harmonious Friends on the entrance porch of the Medical College, is a vivid and symbolic depiction of cooperation, respect, and interdependence—values deeply rooted in both Tibetan Buddhism and traditional medicine.

  • The image typically features four animals stacked vertically: an elephant at the base, a monkey standing on its back, a hare above the monkey, and a bird perched at the very top. Each animal represents a different stage of life and a different kind of wisdom, and their peaceful collaboration is said to bring harmony to the environment. This story is often used to teach ethical behavior and the importance of working together despite differences.
  • In the context of the Medical College, the mural serves as more than a moral tale—it reflects the collaborative nature of Tibetan medical practice. Just as the animals rely on one another to reach the fruit of the tree, medical practitioners must rely on accumulated knowledge, mentorship, and spiritual insight to heal effectively. The elephant, symbolizing strength and stability, mirrors the foundational teachings of the Four Tantras. The monkey and hare represent agility and intuition, while the bird, often seen as the embodiment of wisdom, crowns the group with clarity and foresight. Together, they form a metaphor for the layered learning and mutual respect that define the college’s approach to healing.
  • The mural’s placement at the entrance is intentional, greeting students and visitors with a reminder of the values that underpin their studies. Painted in rich earth tones and framed by traditional Tibetan motifs, the image stands out against the whitewashed walls of the porch. It invites reflection before entering the space of learning and healing, encouraging all who pass beneath it to embody the spirit of cooperation and humility. In a setting where spiritual and medical teachings intertwine, the Four Harmonious Friends offer a timeless lesson in unity and purpose.

Wheel of Life
The Wheel of Life mural at the entrance porch of the Medical College, is a vivid and intricate representation of samsara—the cycle of birth, death, and rebirth in Buddhist cosmology.

  • Painted with striking detail and symbolic precision, the mural serves as both a teaching tool and a spiritual reminder for monks and visitors alike. At its center is a circle divided into six realms of existence: gods, demi-gods, humans, animals, hungry ghosts, and hell beings. These realms illustrate the various states of suffering and desire that beings experience depending on their karma, and they are surrounded by the twelve links of dependent origination, which explain how ignorance leads to the perpetuation of this cycle.
  • Encircling the entire wheel is the fearsome figure of Yama, the Lord of Death, who holds the wheel in his grasp. His presence underscores the inevitability of mortality and the urgency of spiritual practice. The outer ring of the wheel depicts the twelve nidanas—symbolic scenes that trace the chain of causation from ignorance to aging and death. Each image is rendered with clarity and emotion, making the mural not only a doctrinal diagram but also a deeply human portrayal of suffering and hope. The use of bold colors and dynamic composition draws the viewer in, encouraging contemplation and introspection.
  • Positioned at the entrance to the Medical College, the Wheel of Life mural takes on added significance. It reminds students that healing is not merely physical but also spiritual, and that understanding the nature of suffering is essential to the practice of Tibetan medicine. The mural’s placement ensures that every person entering the college is greeted by this profound visual teaching, reinforcing the unity of Buddhist philosophy and medical ethics. In this way, the Wheel of Life becomes more than a painting—it is a gateway to wisdom, compassion, and the pursuit of liberation.

Milarepa
Milarepa, one of Tibet’s most revered yogis and poets, is depicted with quiet intensity on the wall of the entrance porch of the Medical College.

  • His image is instantly recognizable: a slender figure seated in meditation, with one hand cupped to his ear—a gesture symbolizing deep listening and the transmission of spiritual songs. Clad in a simple white cotton robe, Milarepa’s ascetic appearance contrasts with the ornate surroundings, reminding viewers of the power of inner transformation over material wealth. His mural serves as a spiritual beacon for students entering the college, emphasizing the importance of perseverance, self-discipline, and devotion.
  • The background of the mural often features rugged mountains and caves, evoking the remote Himalayan landscapes where Milarepa practiced intense meditation and overcame personal suffering. These natural elements are not just decorative—they reflect the harsh conditions under which he attained enlightenment. Painted with earthy tones and subtle shading, the scene captures both the solitude and serenity of his spiritual journey. The inclusion of rays of light or a halo around his head signifies his awakened state, while nearby symbols such as the sun, moon, or birds may represent harmony with nature and the transcendence of duality.
  • At Labrang’s Medical College, Milarepa’s presence carries layered meaning. His life story—marked by repentance, rigorous practice, and ultimate liberation—mirrors the path of a healer who must confront suffering with compassion and clarity. The mural invites students to reflect not only on medical knowledge but also on the ethical and spiritual dimensions of their work. In a place where science and spirituality intertwine, Milarepa stands as a timeless guide, urging all who pass beneath his gaze to seek wisdom through humility and inner strength.

Marpa
The mural of Marpa Chokyi Lodro on the entrance porch of the Medical College, presents a vivid tribute to one of Tibetan Buddhism’s most influential figures.

  • Marpa, known as the great translator, journeyed to India multiple times during the 11th century to bring back sacred teachings and tantric texts that would shape the future of Tibetan spiritual practice. In the mural, he is depicted seated in a dignified posture, wearing a white robe and a flowing red cloak. His large earrings and ornate red shoes add a touch of regal elegance, while the skullcup in his left hand and the mudra formed by his right suggest his mastery of esoteric rituals and transmission of profound wisdom.
  • The artistic rendering of Marpa at Labrang is especially striking given the monastery’s Gelug affiliation, as Marpa is a central figure in the Kagyu lineage. His presence here reflects a broader reverence for enlightened masters across traditions, emphasizing the unity of purpose in Tibetan medicine and spiritual practice. The mural’s placement opposite Milarepa—Marpa’s most famous disciple—creates a symbolic dialogue between teacher and student, reinforcing the importance of lineage, discipline, and inner transformation. The contrast between Marpa’s richly adorned appearance and Milarepa’s austere figure highlights the diverse paths to realization within Tibetan Buddhism.
  • For students and visitors entering the Medical College, the image of Marpa serves as a reminder of the rigorous pursuit of knowledge and the transmission of authentic teachings. His life story—marked by hardship, determination, and spiritual accomplishment—mirrors the challenges faced by those studying Tibetan medicine. The mural invites reflection on the value of perseverance, the importance of mentorship, and the transformative power of wisdom. In this sacred space where healing and learning converge, Marpa’s presence stands as a timeless symbol of dedication and enlightened guidance.

Dhrtarastra, the Heavenly King of the East
Dhrtarastra, the Heavenly King of the East, is one of the Four Great Kings who guard the cardinal directions in Buddhist cosmology.

  • At Labrang Monastery’s Medical College in Gansu, China, his image is prominently painted on the wall of the entrance porch, greeting visitors with a commanding presence. Traditionally depicted in armor and holding a lute, Dhrtarastra symbolizes vigilance and harmony. His role is to protect the Dharma and foster spiritual growth through music and discipline. In Tibetan iconography, he is often shown with a stern expression, reminding viewers of the seriousness of his guardianship and the sacredness of the space they are entering.
  • The mural at Labrang captures Dhrtarastra in vivid colors and intricate detail, consistent with the monastery’s rich tradition of religious art. He stands tall, surrounded by swirling clouds and celestial motifs, with his lute held firmly across his chest. The instrument is not merely decorative—it represents his power to harmonize the world and subdue discord through sound. His armor gleams with gold and red accents, and his crown is adorned with jewels that signify his divine authority. The background often includes stylized flames or lotus petals, reinforcing his spiritual purity and protective energy.
  • Positioned at the entrance to the Medical College, Dhrtarastra’s image serves a dual purpose. On one hand, he guards the threshold, ensuring that only those with sincere intent may enter the space of healing and learning. On the other, he embodies the balance between strength and compassion—qualities essential to the practice of Tibetan medicine. His presence reminds students and visitors that the pursuit of knowledge must be grounded in ethical discipline and spiritual awareness. In this way, the mural is not just decorative but deeply symbolic, anchoring the college in the broader cosmological and moral framework of Tibetan Buddhism.

Virudhaka, the Heavenly King of the South
Virudhaka, the Heavenly King of the South, is one of the Four Great Kings who serve as guardians of the cardinal directions in Buddhist cosmology.

  • At the entrance porch of the Medical College of Labrang Monastery in Gansu, China, his image is painted with commanding intensity. Traditionally depicted wielding a sword, Virudhaka symbolizes the forceful protection of the Dharma and the suppression of ignorance and conflict. His fierce gaze and upright posture convey vigilance and strength, qualities essential to the preservation of spiritual and ethical order within the monastery’s sacred space.
  • In the mural at Labrang, Virudhaka is shown clad in ornate armor, standing amidst swirling clouds and stylized flames that emphasize his dynamic energy. His sword, often held in a downward position, represents the cutting away of delusion and the defense of truth. The colors used—deep reds, metallic golds, and bold blues—highlight his martial role and divine status. Behind him, decorative motifs such as lotus petals and thunderbolts reinforce his connection to purity and power. The mural’s placement at the Medical College is especially meaningful, as it signals the importance of discipline and clarity in the study and practice of Tibetan medicine.
  • Virudhaka’s presence at the threshold of the Medical College serves both a symbolic and practical function. He guards the entrance, ensuring that those who enter do so with sincere intent and respect for the teachings within. His image reminds students and visitors that healing is not only a physical act but also a moral and spiritual pursuit. In Tibetan tradition, the Four Kings are more than mythic figures—they are embodiments of cosmic balance and ethical vigilance. Virudhaka, as the southern guardian, anchors the space in strength and integrity, making his mural a powerful introduction to the college’s mission.

Virupaksa, the Heavenly King of the West
Virupaksa, the Heavenly King of the West, is one of the Four Great Kings who guard the cardinal directions in Buddhist cosmology.

  • At the entrance porch of the Medical College, his mural stands as a powerful symbol of spiritual oversight and protection. Traditionally depicted holding a serpent or a stupa, Virupaksa represents clear-seeing wisdom and the ability to perceive truth beyond illusion. His role is to safeguard the Dharma and ensure that practitioners remain grounded in ethical conduct and spiritual clarity.
  • In the mural at Labrang, Virupaksa is portrayed in full warrior regalia, his gaze penetrating and unwavering. His armor gleams with gold and bronze tones, and his crown is adorned with celestial motifs that mark his divine status. The serpent he holds is not a symbol of danger but of transformation and insight—an emblem of his ability to pierce through ignorance. Surrounding him are swirling clouds and lotus petals, reinforcing his connection to purity and transcendence. The artistry is meticulous, with bold lines and vibrant colors that bring his commanding presence to life.
  • Placed at the threshold of the Medical College, Virupaksa’s image serves as a guardian of knowledge and healing. His presence reminds students and visitors that the pursuit of medical wisdom must be accompanied by spiritual discipline and moral integrity. In Tibetan medicine, clarity of perception is essential—not only in diagnosing illness but in understanding the deeper causes of suffering. Virupaksa, as the western protector, anchors the space in discernment and vigilance, making his mural a vital part of the college’s symbolic and spiritual architecture.

Vaisravana, the Heavenly King of the North
Vaisravana, the Heavenly King of the North, is a commanding figure in Buddhist cosmology, known as the guardian of wealth and protector of the northern direction.

  • At the entrance porch of the Medical College of Labrang Monastery in Gansu, China, his mural is painted with bold strokes and rich symbolism. Traditionally depicted holding a banner of victory and a jewel-spitting mongoose, Vaisravana embodies both spiritual authority and material generosity. His presence at the threshold of the college signals the safeguarding of sacred knowledge and the prosperity of those who pursue healing and wisdom within its walls.
  • In the mural, Vaisravana is shown clad in ornate armor, seated or standing with regal poise. His face is stern yet benevolent, reflecting his dual role as a warrior and benefactor. The jewel-spitting mongoose at his side is a unique emblem, symbolizing the dispelling of greed and the offering of abundance. Surrounding him are motifs of clouds, flames, and lotus petals, which reinforce his divine nature and his connection to purity and transformation. The colors—deep golds, reds, and blues—are chosen to evoke power, protection, and spiritual richness, making his image both visually arresting and deeply meaningful.
  • Placed at the entrance to the Medical College, Vaisravana’s mural serves as a spiritual sentinel, reminding students and visitors of the values that guide Tibetan medicine: compassion, clarity, and ethical strength. His role as a guardian of wealth takes on a broader meaning here—not just material wealth, but the wealth of knowledge, healing, and spiritual insight. In this context, Vaisravana becomes a symbol of the rewards that come from disciplined study and altruistic service. His image anchors the space in a sense of purpose and reverence, making the mural a vital part of the college’s sacred architecture.

Portico ceiling


Prayer hall door


Butter Sculpture Temple

Entrance to the Butter Sculpture Temple
Colored butter sculpture is one of the most unique and ephemeral art forms in Tibetan culture, blending devotion, craftsmanship, and ritual into a vivid expression of Buddhist belief.

  • Made primarily from yak butter mixed with mineral pigments, these sculptures are shaped into intricate figures, deities, animals, flowers, and symbolic motifs. The butter is kept cool to maintain its form, and monks train for years to master the delicate techniques required to mold it. These sculptures are not permanent—they are created for specific festivals and ceremonies, especially during the Monlam Prayer Festival, and are meant to dissolve over time, symbolizing impermanence and the transient nature of life.
  • At Labrang Monastery in Gansu, China, the Butter Sculpture Temple is a celebrated site where this tradition reaches extraordinary heights. Dating back to 1768, the temple has hosted butter sculpture displays for over 250 years. Each year, monks create new sculptures with themes ranging from Buddhist cosmology to scenes of daily life, often incorporating figures like Buddhas, Bodhisattvas, birds, fish, and trees. These works range in size from just a few millimeters to towering pieces over two meters tall, and their exquisite detail continues to astonish visitors. The temple becomes a focal point during the Lantern Festival, when the sculptures are illuminated and admired by pilgrims and tourists alike.
  • The Butter Sculpture Temple at Labrang is more than a gallery—it is a living space of spiritual transmission. The act of sculpting is itself a form of meditation and offering, and the resulting artworks serve as visual teachings for those who view them. The butter sculptures also reflect the harmony between art, healing, and spiritual insight. They remind students and practitioners that beauty and wisdom can arise from humble materials, and that even the most intricate creations are subject to change. This blend of artistry and devotion makes the Butter Sculpture Temple a rare and deeply moving experience within Tibetan Buddhist tradition.

Panorama of the interior of the Butter Sculpture Temple


Sage of Long-Life
The sculpture of the Sage of Long-Life in the Butter Sculpture Temple of Labrang Monastery in Gansu, China, is a remarkable fusion of artistry, devotion, and ephemeral beauty.

  • Crafted entirely from colored butter, this figure is part of a long-standing Tibetan tradition where monks sculpt intricate deities, sages, and symbolic scenes using yak butter mixed with mineral pigments. The Sage of Long-Life—often identified with Amitayus or other longevity deities—is depicted with serene features, flowing robes, and a gentle posture that radiates compassion and vitality. His presence in the temple reflects the deep cultural and spiritual emphasis on health, longevity, and the blessings of a well-lived life.
  • The Butter Sculpture Temple itself is a seasonal marvel, most active during the Monlam Prayer Festival, when monks create elaborate butter sculptures to honor the Buddha and transmit teachings through visual storytelling. The sculpture of the Sage of Long-Life is typically surrounded by floral motifs, auspicious symbols, and smaller figures that represent the interconnectedness of life and spiritual practice. Despite the fragility of the medium, the level of detail is astonishing—delicate folds in the robes, expressive eyes, and finely shaped ornaments all contribute to the sculpture’s lifelike presence. The butter is kept cool to preserve its form, and the temple is carefully maintained to protect these sacred creations.
  • For visitors and pilgrims, encountering the Sage of Long-Life in this form is both humbling and inspiring. The sculpture serves not only as a devotional object but also as a meditation on impermanence—its beauty destined to melt away, just as life itself is fleeting. Yet within that transience lies a deeper message: that wisdom, compassion, and the aspiration for longevity are timeless values. In the context of Labrang Monastery’s Medical College, this figure resonates with the healing traditions taught within, reminding students and practitioners that true longevity arises from harmony between body, mind, and spirit.

Tsongkhapa
Tsongkhapa’s colored butter sculpture at the Butter Sculpture Temple of Labrang Monastery in Gansu, China, is a stunning tribute to the founder of the Gelug school of Tibetan Buddhism.

  • Crafted from yak butter mixed with mineral pigments, the sculpture captures Tsongkhapa’s serene expression, his scholar’s robes, and the symbolic attributes that define his enlightened wisdom. He is often depicted seated in meditation posture, with hands forming the teaching mudra, and a lotus supporting a book and a flaming sword rising above it—symbols of transcendent knowledge and the power to cut through ignorance. The butter medium, though fragile, is shaped with extraordinary precision, reflecting both artistic mastery and deep reverence.
  • This sculpture is a centerpiece during the Butter Lamp Festival, also known as Ganden Ngamchoe, which commemorates Tsongkhapa’s passing and celebrates his spiritual legacy. Monks at Labrang spend weeks preparing these ephemeral works, sculpting in cold conditions to preserve the butter’s form. The temple becomes a glowing sanctuary of light and devotion, with thousands of butter lamps illuminating the sculptures and casting flickering shadows across the walls. Tsongkhapa’s image, surrounded by floral motifs, deities, and auspicious symbols, serves as a visual sermon—inviting reflection on the values of wisdom, discipline, and compassion that he championed.
  • For pilgrims and students of the Medical College nearby, Tsongkhapa’s butter sculpture is more than a festival decoration—it is a living embodiment of the teachings they strive to uphold. His presence in the Butter Sculpture Temple bridges art and spirituality, reminding viewers that true healing and insight arise from clarity of mind and purity of heart. The sculpture’s impermanence also echoes a core Buddhist truth: that all things are subject to change, and that beauty lies not in permanence, but in the sincerity of creation and the depth of meaning it conveys.













Four Harmonious Friends
The colored butter sculpture of the Four Harmonious Friends at the Butter Sculpture Temple of Labrang Monastery in Gansu, China, is a joyful and deeply symbolic creation that celebrates unity, respect, and interdependence.

  • Crafted from yak butter mixed with mineral pigments, the sculpture depicts four animals stacked atop one another: an elephant at the base, a monkey on its back, a hare above the monkey, and a bird perched at the very top. This arrangement is based on a beloved Buddhist parable that teaches the importance of cooperation and honoring seniority. The butter medium allows for vibrant colors and delicate details, bringing each animal to life with expressive features and graceful postures.
  • During the Monlam Prayer Festival, when butter sculptures are prominently displayed, the Four Harmonious Friends become a favorite among both pilgrims and visitors. The sculpture is often surrounded by floral motifs, trees, and auspicious symbols, reinforcing the theme of natural harmony and collective well-being. Despite the fragility of the butter, the monks sculpt with extraordinary precision, capturing the warmth and charm of the animals and the gentle humor of their stacked formation. The bird, often shown with wings slightly spread, adds a sense of lightness and aspiration to the composition, while the elephant anchors the group with strength and stability.
  • In the context of the Butter Sculpture Temple and the nearby Medical College, this sculpture carries layered meaning. It reminds students and practitioners that healing and wisdom flourish through collaboration, humility, and mutual support. The Four Harmonious Friends are not just decorative—they are visual teachings, embodying values that resonate across spiritual and medical traditions. Their presence in butter form, destined to melt away, also speaks to the Buddhist truth of impermanence, encouraging viewers to cherish harmony while it lasts and to cultivate it in their own lives.

Golden Temple

Golden Temple
Nestled within the sprawling Labrang Monastery complex in Xiahe County, Gansu Province, the Golden Temple—also known as the Serkung Temple—is one of its most revered and visually striking structures.

  • Labrang Monastery itself is a cornerstone of the Gelug school of Tibetan Buddhism and ranks among the six great monasteries of this tradition. The Golden Temple stands out with its gilded roof and ornate architectural details, blending Tibetan and Han Chinese influences. Its shimmering exterior, adorned with bronze finials and golden Dharma wheels, reflects both spiritual grandeur and artistic mastery, making it a focal point for pilgrims and visitors alike.
  • The temple is part of a guided tour circuit within Labrang, which also includes the Grand Sutra Hall and the Institute of Medicine. Visitors are drawn not only to its aesthetic beauty but also to the deeply spiritual atmosphere that permeates the space. Inside, the halls are illuminated by flickering yak-butter lamps, casting a warm yellow glow over intricate murals and statues. Though photography is strictly prohibited, the experience is immersive—chanting monks, the scent of incense, and the rhythmic turning of prayer wheels create a sensory tapestry that leaves a lasting impression.
  • Historically, Labrang Monastery was founded in 1709 by the first Jamyang Zhepa, Ngawang Tsondru, and has served as a major center for Buddhist learning and ritual in the Amdo region. The Golden Temple, like other key halls in the monastery, plays a vital role in religious ceremonies and daily monastic life. It symbolizes the spiritual heart of Labrang, where teachings are preserved, prayers are offered, and the community gathers in devotion. Despite the challenges of history—including the Cultural Revolution—the temple remains a beacon of resilience and faith, continuing to inspire generations of monks and pilgrims.

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