Thillai Nataraja Temple, also referred as the Chidambaram Nataraja Temple, is
a Hindu temple dedicated to Nataraja, the form of Shiva as the lord of dance.
This temple is located in Chidambaram, Tamil Nadu, India.
The present temple was built in the 10th century when Chidambaram was the
capital of the Chola dynasty.
Most of the temple's surviving plan, architecture and structure is from the
late 12th and early 13th centuries, with later additions in similar style.
The temple is one of the five elemental lingas in the Shaivism pilgrimage
tradition, and considered the subtlest of all Shiva temples (Kovil) in
Hinduism. It is also a site for performance arts, including the annual
Natyanjali dance festival on Maha Shivaratri.
East tower (gopuram) seen from east The Hindu Pandyas were
liberal supporters of Chidambaram temple, along with other Shiva and
Vishnu temples, just like the Chola. Sundara Pandya added the huge
eastern gopura at Chidambaram, beginning the colossal gateway tradition.
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East tower (gopuram) seen from east Artwork found on the
eastern gopuram include Surya, Ganapati, Vishnu, Sridevi (Lakshmi),
Tripura Sundari, Brahma, Saraswati, Varuna, Durga, Agni, several
rishis, Yamuna goddess, Kama and Rati, Budha, the Vedic sages
such as Narada and Agastya, Pantanjali, Somaskanda legend,
Ardhanarishvara (half Shiva, half Parvati), Harihara (half Vishnu, half
Shiva), several forms of dancing Shiva and others.
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Detail of the east tower Detail of the seven doors, on each
of the seven levels, of the east tower. Each door is defended by a guard
(Dvarapala) on each side of the door.
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The gopuram is a monumental tower at the entrance of a temple, often
intricately adorned with carvings and statues of deities, mythological
figures, and scenes from Hindu epics. It serves as a grand entrance to
the sacred space within the temple complex.
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Mount Kailash, on the other hand, is considered the abode of Lord
Shiva, one of the principal deities in Hinduism. It is revered as a
sacred mountain in Hindu, Jain, and Buddhist traditions. In Hindu
mythology, Mount Kailash is seen as the center of the universe and the
axis mundi (cosmic axis) where heaven and earth meet.
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The relationship between the gopuram and Mount Kailash lies in their
symbolic representation of ascending to the divine. The towering
structure of the gopuram represents the ascent from the earthly realm
to the divine, much like Mount Kailash symbolizes a spiritual journey
towards enlightenment and union with the divine. The gopuram's height
and ornate decoration also reflect the grandeur and majesty of the
divine realm, invoking the sacred presence and spiritual significance
of Mount Kailash.
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In essence, both the gopuram and Mount Kailash are architectural and
natural manifestations of the human desire to connect with the divine,
to transcend the mundane, and to reach for higher spiritual truths.
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Panorama of the lower level of the east tower
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The lower level represents the earthly realm, the starting point of
the devotee's journey towards spiritual enlightenment. It's the
foundation upon which the entire structure stands, symbolizing
stability and the grounding of spiritual practices.
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Serving as the entrance to the temple, it signifies the transition
from the mundane, everyday world to a sacred space. Passing through
the lower level of the gopuram, devotees leave behind worldly
distractions and prepare themselves for spiritual encounters.
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The ornate carvings and statues at the lower level are often designed
to be seen and appreciated by all, regardless of their spiritual
status. This inclusivity underscores the idea that the path to the
divine is open to everyone.
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The lower level is usually adorned with depictions of various deities,
mythological scenes, and symbolic motifs. This serves as an
introduction to the stories and figures that are central to the
temple's spiritual teachings.
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Statues of guardian deities and mythical creatures at the lower level
are believed to offer protection to the temple and its visitors. They
also bestow blessings upon those entering the sacred space, ensuring a
safe and spiritually uplifting journey.
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Overall, the lower level of the gopuram is a critical element that
bridges the physical and spiritual worlds, inviting devotees to embark
on a transformative journey towards divine connection.
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Detail of the first level door On each side of the door we
can see a guard (Dvarapala) protecting the entrance to the door.
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Dvarapalas are protectors who ward off evil spirits and negative
influences, ensuring that only those with pure intentions enter the
temple. They act as gatekeepers who preserve the sanctity of the
sacred space.
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These guardians often depict fearsome and powerful forms, symbolizing
strength, courage, and vigilance. Their imposing presence serves to
inspire respect and reverence among devotees.
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The presence of Dvarapalas also signifies the transition from the
mundane world to the spiritual realm. As devotees pass through the
guarded doors, they are reminded to leave behind worldly concerns and
focus on their spiritual journey.
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In Hindu cosmology, Dvarapalas are seen as upholders of cosmic order
(dharma). Their role is to maintain harmony and balance within the
temple, reflecting the larger cosmic structure.
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Dvarapalas often embody attributes associated with specific deities.
For example, they might hold weapons or display mudras (symbolic hand
gestures) that are linked to the god or goddess the temple is
dedicated to. This serves to create a direct association between the
temple guardians and the divine presence within.
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In essence, the Dvarapalas serve as both protectors and guides,
ensuring that the temple remains a sacred and harmonious place for
spiritual practices. Their presence enriches the spiritual experience,
providing a visual and symbolic reminder of the divine protection and
guidance offered to devotees.
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Yali is at the top of the tower Yali is a mythical creature,
often depicted as a lion-like figure with features of other animals such
as elephants or serpents.
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Just like the Dvarapalas, Yalis are considered fierce protectors of
the temple. Placing them at the top of the gopuram signifies a higher
level of guardianship, ensuring the temple is safeguarded from evil
forces from above.
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Yalis embody immense strength, bravery, and virility. Their placement
at the top of the gopuram serves as a constant reminder of the might
and power of the divine, encouraging devotees to draw strength and
courage from their presence.
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The Yali is often seen as a representation of divine power and the
untamed forces of nature. Their presence at the highest point of the
gopuram connects the temple to the divine forces that govern the
universe.
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By being positioned at the highest point, Yalis symbolize the peak of
spiritual aspirations. Their elevated position encourages devotees to
look upwards, both literally and figuratively, as they seek higher
spiritual truths and divine grace.
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The intricacy and creativity involved in depicting Yalis add to the
aesthetic grandeur of the gopuram. These elaborate carvings reflect
the artistic devotion and craftsmanship dedicated to honoring the
divine.
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In essence, the Yali's placement on top of the gopuram enhances the
temple's spiritual atmosphere, providing protection, inspiration, and
a connection to divine power. Their formidable presence serves as a
beacon of strength and an emblem of the temple's sacred significance.
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The eastern gopura wall shows all 108 dance postures from the Natya
Shastra
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The 108 dance postures from the Natya Shastra are known as Karanas.
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These are detailed dance movements described in the ancient Indian
treatise on performing arts, the Natya Shastra.
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The Karanas are considered key transitions in classical Indian dance
and are believed to have been created by Lord Shiva.
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Each Karana involves specific leg, hip, body, and arm movements, often
accompanied by hand gestures (hasta mudras).
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These postures are not just physical movements but are imbued with
spiritual significance, aiming to spiritually enlighten the
spectators.
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Dikshitars Currently, the temple is managed by a community
known as Dikshitars.
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They live in Chidambaram and also serve as the hereditary trustees of
the temple.
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Every Dikshitar once he is married becomes as of right a trustee and
archaka of the temple.
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A practice unique to the community is that the priests wear the tuft
of hair in front of the head similar to the Nambuthiri Brahmans of
Kerala.
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Panorama of Shivaganga pool The Shivaganga pool symbolizes
the sacred union of Lord Shiva and the Ganga (Ganges) River.
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The Shivaganga pool represents the divine marriage between Lord Shiva
and Goddess Ganga. According to mythology, Ganga descended to earth to
cleanse the sins of Shiva's devotees, and the Shivaganga pool
symbolizes this sacred and purifying union.
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Water from the Shivaganga pool is considered holy and purifying.
Devotees believe that bathing in or using the water from this pool can
cleanse them of sins and impurities, bringing spiritual purification
and blessings.
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The Shivaganga pool is often used for various religious rituals and
ceremonies. It serves as a vital element in temple rituals, where
water from the pool is used for ablutions and offerings, enhancing the
spiritual atmosphere of the temple.
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The presence of the Shivaganga pool within a temple complex signifies
the divine presence and blessings of Lord Shiva. It serves as a
reminder of the divine grace and protection offered to devotees.
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The Shivaganga pool also represents the harmonious connection between
nature and spirituality. The water body is seen as a natural element
that embodies the divine, emphasizing the importance of nature in
spiritual practices.
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Overall, the Shivaganga pool is a powerful symbol of divine union,
purification, and the sacredness of water in Hindu spirituality. It
serves as a focal point for devotion and spiritual practices within
the temple complex.
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Panorama of the east side Nataraja Temple
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Statues of Shiva, Lakshmi and the two sons
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Shiva is one of the principal deities in the Hindu trinity (Trimurti),
along with Brahma (the Creator) and Vishnu (the Preserver). Shiva's
role is to destroy the universe in order to recreate it, symbolizing
the cyclical nature of existence.
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As an ascetic, Shiva embodies self-discipline, meditation, and
renunciation. He is often depicted meditating on Mount Kailash,
representing inner peace and spiritual focus.
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Shiva is also associated with powerful forces such as the Tandava
(cosmic dance), which represents the rhythmic creation, preservation,
and destruction of the universe.
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Lakshmi is the consort of Lord Vishnu and is revered as the goddess of
wealth, fortune, and prosperity. She blesses her devotees with
material and spiritual abundance.
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Lakshmi is often depicted with a lotus flower, symbolizing purity,
beauty, and spiritual grace. Her presence signifies auspiciousness and
the blessings of a good life.
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As a nurturing figure, Lakshmi provides nourishment and protection to
her devotees, ensuring their well-being and success.
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Ganesha, the elephant-headed son of Shiva and Parvati, is worshipped
as the remover of obstacles and the god of beginnings. He is invoked
before starting any new venture or undertaking.
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Ganesha is also the god of wisdom, knowledge, and the arts. Students
and artists often seek his blessings for success in their endeavors.
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Despite his unique appearance, Ganesha is widely adored and represents
inclusivity, compassion, and acceptance.
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Kartikeya, also known as Murugan, Skanda, or Subramanya, is the god of
war and victory. He is often depicted riding a peacock and wielding a
spear, symbolizing his martial prowess and leadership.
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As a warrior deity, Kartikeya is seen as a protector of the righteous
and a defender against evil forces. He is worshipped for courage,
strength, and success in battles.
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Kartikeya embodies the qualities of youth, energy, and determination.
His dynamic presence inspires devotion and zeal among his followers.
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Together, these deities encompass a broad spectrum of human experience
and spiritual aspirations. They provide guidance, protection, and
blessings to their devotees, each playing a unique and vital role in
the divine framework of Hindu belief.
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Shiva and Kali
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Shiva is known as the ascetic god, embodying renunciation, meditation,
and the transformative power of destruction and renewal. He is often
depicted in a state of deep meditation, symbolizing ultimate inner
peace and spiritual discipline.
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Kali, a powerful form of the goddess Parvati, represents the fierce
and destructive aspect of the divine feminine. She is often depicted
with a wild, untamed appearance, symbolizing the primordial energy
that destroys ignorance, ego, and evil forces.
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The relationship between Shiva and Kali is symbolic of the dynamic
interplay between stillness and activity, creation and destruction,
and the masculine and feminine principles in the universe.
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Shiva and Kali together represent the harmonious balance of opposing
cosmic forces. While Shiva embodies stillness, transcendence, and
detachment, Kali represents dynamic energy, transformation, and fierce
compassion. Their union symbolizes the need for both aspects to
maintain cosmic balance and harmony.
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The coupling of Shiva and Kali signifies the complementary nature of
their powers. Shiva's ascetic calmness and Kali's ferocious dynamism
create a complete, powerful, and balanced divine entity. This reflects
the belief that both destruction and creation are necessary for the
sustenance of the universe.
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The union of Shiva and Kali also symbolizes the path to spiritual
enlightenment. Shiva's meditative state and Kali's transformative
power together illustrate the journey of shedding ignorance and ego to
achieve higher consciousness and ultimate liberation (moksha).
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Kali's fierce nature, often seen in conjunction with Shiva,
underscores the idea of destroying ignorance and negative energies.
She is the force that clears obstacles and paves the way for spiritual
growth, with Shiva's serene presence providing the foundation for this
transformation.
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In their union, Shiva and Kali represent the inseparable bond between
the divine masculine and feminine. This unity serves as a powerful
symbol of devotion, love, and the interconnectedness of all aspects of
existence.
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In essence, the divine couple of Shiva and Kali encapsulates the
profound spiritual truth that destruction and creation, tranquility
and dynamism, and masculine and feminine energies are all essential
for the continuous cycle of life and the attainment of spiritual
wisdom.
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Gateway to the interior of the temple
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East tower (gopuram) seen from the west
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Panorama of the east tower (gopuram) seen from the west
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Panorama of the lower level of the east gate seen from the west Note the statue of Durga on the left side.
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Durga Mahishasuramardini Durga in her Mahishasuramardini
form killing the buffalo demon below her foot. Note the buffalo demon
licking the goddess's foot.
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Durga Mahishasuramardini, an aspect of Goddess Durga, represents a
powerful symbol of victory over evil. The name "Mahishasuramardini"
translates to "the slayer of the buffalo demon Mahishasura," and this
deity is depicted triumphantly subduing or killing Mahishasura.
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The central theme of Durga Mahishasuramardini is the ultimate victory
of good over evil. Her triumph over the demon Mahishasura signifies
the destruction of negative forces and the establishment of
righteousness and justice.
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Durga Mahishasuramardini embodies Shakti, the divine feminine energy.
She represents strength, courage, and determination, showing that the
divine feminine has the power to overcome any obstacle or challenge.
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As a protector of the righteous, Durga Mahishasuramardini is invoked
by devotees for protection, guidance, and support in times of trouble.
Her fierce form assures her devotees that she will defend them against
all forms of evil.
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The image of Durga Mahishasuramardini inspires individuals to find
their inner strength and courage. She serves as a reminder that one
can overcome inner demons and adversities with determination and
divine support.
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The story of Durga Mahishasuramardini serves as a powerful narrative
of empowerment, especially for women. It highlights the potential of
the divine feminine to lead, protect, and inspire.
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Beyond the physical act of defeating the demon, Durga
Mahishasuramardini's victory represents the triumph of moral and
spiritual values. It emphasizes the importance of adhering to
righteousness, truth, and virtuous living.
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The worship of Durga Mahishasuramardini, especially during festivals
like Navaratri and Durga Puja, celebrates these themes and reinforces
the importance of divine intervention in maintaining cosmic order and
moral balance.
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See Also
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