Skip to main content

Ganga Aarti in Haridwar

Every evening, as dusk descends, the Ganga Aarti is performed at the three holy cities of Haridwar, Rishikesh, and Varanasi in India. It's a very powerful and uplifting spiritual ritual.

The Haridwar Ganga Aarti is held at Har-ki-Pauri ghat. The name of this famous ghat literally means "Feet of the Lord". A footprint on a stone wall there is said to belong to Lord Vishnu. In terms of spiritual importance, Har-ki-Pauri is considered to be equivalent to Dashashwamedh Ghat where the aarti takes place in Varanasi. Legend has it that some nectar (amrit) landed there after falling from a pot carried by the celestial bird Garuda.

The Ganga Aarti at Haridwar is possibly the most interactive of the three main Ganga aartis in India and will have the deepest appeal to pilgrims, particularly those with an Indian background. It has a location of spiritual significance the same as the Varanasi Ganga Aarti but isn't as flamboyant and staged. Yet, it's quite the spiritual circus: people, pandits, babas, idols of various gods, loudspeakers, clanging bells, singing, incense, flowers, and flames! All this combines to create a very sensory experience. Some people say that it's too commercial, crowded, and noisy.

A large number of people head to the celebration site.


Along the way there are sales stalls.
In the background, on the left side, we can see the Hathi Wala Pul bridge. In the center is the Ganga Lahari Haridwar hotel.


Selling floral floats with lamps (Diyas).
Small floats made of leaves, have flowers and a lamp inside. These small floats, with the lamp lit, are launched down the Ganges River.


Bathing in the Ganges River.
Moving water, as in a river, is considered purifying in Hindu culture because it is thought to both absorb impurities and take them away.

  • What the Ganges removes, however, is not necessarily physical dirt, but symbolic dirt; it wipes away the sins of the bather, not just of the present, but of a lifetime.
  • See more at Ganges, The Purifying Ganges - Wikipedia.

Cows roam freely.
Hinduism specifically considers the zebu (Bos indicus) to be sacred. Respect for the lives of animals including cattle, diet in Hinduism and vegetarianism in India are based on the Hindu ethics.


Renunciant sitting on the side of the path.
Sannyasa, sometimes spelled Sanyasa or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as Ashramas, with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired).

  • Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits.
  • Sannyasa, a form of asceticism marked by renunciation of material desires and prejudices, is represented by a state of disinterest in and detachment from material life, whose purpose is spending one's life in peaceful, spiritual pursuits.
  • See more at Sannyasa - Wikipedia.

Sacred tree with Shiva lingam.
In the Dharmic (Indian-origin) religions, such as Hinduism, Buddhism, Jainism and Sikhism, the ecology, such as trees, rivers, fauna, and mountains, is sacred and revered objects of worship.

  • There are numerous sacred groves of India. In Hindu belief, the Kalpavriksha is a wish granting tree.
  • In addition to the Panchvati trees, other sacred trees include species such as the Akshayavat (sacred fig tree), Banana leaf, Kadamba, Parijata, and Sandalwood.
  • The Bodhi Tree (banyan) is specially revered, and there are numerous large banyan trees in India.
  • Matsya Purana, a Hindu text, has a Sanskrit language hymn (shloka), which explains the importance of reverence of ecology in Hinduism. It states, "A pond equals ten wells, a reservoir equals ten ponds, while a son equals ten reservoirs, and a tree equals ten sons."
  • See more at Sacred tree, Indic religions - Wikipedia.

Pilgrim woman performing rituals with a lit lamp.


Statue of Kali.
Kali or Kalika is a major Hindu goddess associated with time, change, creation, power, destruction and death in Shaktism.

  • Kali's earliest appearance is when she emerged from Durga. The goddess is stated to destroy evil in order to defend the innocent.
  • Over time, Kali has been worshipped by devotional movements and Tantric sects variously as the Divine Mother, Mother of the Universe, Principal energy Adi Shakti. Shakta Hindu and Tantric sects additionally worship her as the ultimate reality or Brahman.
  • She is also seen as the divine protector and the one who bestows liberation (moksha).
  • See more at Kali - Wikipedia.

Crossing the Shiv Setu Bridge.
When we cross this bridge, we are crossing the Ganges River from east to west.


Har Ki Pauri Pier seen from the Shiv Setu Bridge.
Har Ki Pauri, meaning the feet of Lord Vishnu (Hari), is a ghat on the banks of the river Ganga and landmark of the Hindu holy city of Haridwar.

  • It is believed that it is the precise spot where the Ganga leaves the mountains and enters the plains.
  • The ghat is on the west bank of Ganga canal through which the Ganga is diverted just to the north.
  • See more at Har Ki Pauri - Wikipedia.

Pilgrims resting next to the bridge railing.


Arriving at Har Ki Pauri.
Literally, "Har" means "God", "Ki" means " 's " and "Pauri" means "steps". Lord Vishnu is believed to have visited the Brahmakund in Har Ki Pauri in the Vedic times.


Har Ki Pauri.
Har Ki Pauri is also the area where thousands of pilgrims converge and the festivities commence during the Kumbha Mela, which takes place every twelve years, and the Ardh Kumbh Mela, which takes place every six years and the Punjabi festival of Vaisakhi, a harvest festival occurring every year in the month of April.


Ganga Mata Temple.
Ganga is the personification of the river Ganges, who is worshipped by Hindus as the goddess of purification and forgiveness.

  • Known by many names, Ganga is often depicted as a fair, beautiful woman, riding a divine crocodile-like creature called the makara.
  • In Hinduism, Ganga is seen as a mother to humanity. Pilgrims immerse the ashes of their kin in the river Ganga, which is considered by them to bring the souls (purified spirits) closer to the liberation (moksha) from the cycle of life and death.
  • See more at Ganga (goddess) - Wikipedia.

Kedarnath Temple.
The red temple, on the left side of the photo, is the Kedarnath temple. Kedarnath is seen as a homogenous form of Shiva, the 'Lord of Kedarkhand'.

  • The name "Kedarnath" means "the Lord of the Field". It is derived from the Sanskrit words kedara ("field") and natha ("lord"). The text Kashi Kedara Mahatmya states that it is so-called because "the crop of liberation" grows here.
  • See more at Kedarnath - Wikipedia.

The crowd waits for the ritual to begin.


Some people take the opportunity to purify themselves in the river.


More people purifying themselves in the river.


The Clock Tower on the Malviya Dwip at Har Ki Pauri.


Shiva Statue and Maa Ganga Statue by the Ganges, across Har Ki Pauri.
The Shiva statue is located in Swami Vivekanand Park. The statue of Maa Ganga is located in the middle of the Ganges river.


Floral floats with lamps (Diyas).
The evening prayer (Aarti) at dusk offered to Goddess Ganga at Har Ki Pauri (steps of God Hara or Shiva) is an enchanting experience for any visitor.

  • A spectacle of sound and colour is seen when, after the ceremony, pilgrims float Diyas (floral floats with lamps) and incense on the river, commemorating their deceased ancestors.

Ganga Aarti.
Each evening at sunset, the priests of Har ki Pauri perform the – Ganga Aarti – over an old tradition.

  • Lights are set on the water to drift downstream. A large number of people gather on both banks of the ganga river to sing Ganga Aarti praises.
  • At that time the priests hold large Fire Bowls in their hands, rungs bells at the temples situated at the ghat and chants are chanted by the priests.
  • People flick Diya (made of leaves and flowers) into the river Ganges as a symbol of hopes and wishes.
  • See more at Har Ki Pauri, Ganga Aarti - Wikipedia.

Purification by fire.
The priests pass through the crowd to purify people with the sacred fire.

  • Arti is said to have descended from the Vedic concept of fire rituals, or homa/yajna.
  • In the traditional arti ceremony, the flower represents the earth (solidity), the water and accompanying handkerchief correspond with the water element (liquidity), the ghee or oil lamp represents the fire component (heat), the peacock fan conveys the precious quality of air (movement), and the yak-tail fan represents the subtle form of ether (space).
  • The incense represents a purified state of mind, and one's "intelligence" is offered through the adherence to rules of timing and order of offerings.
  • Thus, one's entire existence and all facets of material creation are symbolically offered to God via the arti ceremony.
  • See more at Arti (Hinduism) - Wikipedia.

An effigy of Ravana goes up in flames (Ravana Dahan).
Ravana is a multi-headed rakshasa king of the island of Lanka, and the chief antagonist in the Hindu epic Ramayana.

  • Effigies of Ravana are burned on Vijayadashami in many places throughout India to symbolize Rama's triumph over evil.
  • Vijayadashami, also known as Dussehra, Dasara or Dashain, is a major Hindu festival celebrated every year at the end of Navaratri. The festival which typically falls in the Gregorian calendar months of September and October.
  • See more at Ravana - Wikipedia and Vijayadashami - Wikipedia.

See also


Source


Location