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Karma Temple, Bodh Gaya

The Tibetan Karma Kagyu Temple is a buddhist temple and tourist attraction located in Bodh Gaya, Bihar, India.

Karma Kagyu is a widely practiced and probably the second-largest lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism.

The Kagyu lineage claims a continuity of oral instructions transmitted from master to disciple. The elders in the Kagyu lineage, representing the theoretically uninterrupted line of masters and disciples reaching back to Buddha (Vajradhara), are jointly known as the "Golden Rosary."

The Karma Kagyu school belongs to the Vajrayana branch of Mahayana Buddhism. It conceives itself as a member of the third turning of the dharmacakra and participates in the Rimé movement. Important teachings of the Kagyu school include the Buddhist philosophical traditions of Yogacara and Madhyamaka, as well as the tantric tradition of Chakrasamvara, among others.

Karma Temple Gate.


Karma Temple Facade.


Virudhaka (left) and Dhritarastra (right).
The Four Heavenly Kings are four Buddhist gods or devas, each of whom is believed to watch over one cardinal direction of the world.

  • Virudhaka is the guardian of the southern direction. He lives on the southern part of Mount Sumeru. In iconographic form, he is clad in armor while brandishing a sword.
  • Dhrtarastra is the guardian of the eastern direction. He lives on the eastern part of Mount Sumeru. Dhrtarastra is considered to be a god of music. In iconography, he holds a lute (pipa) in his hands, indicating his desire to use music to convert sentient beings to Buddhism.
  • See more at Virūḍhaka - Wikipedia and Dhṛtarāṣṭra - Wikipedia.

Virupaksa (left) and Vaisravana (right).
The Four Heavenly Kings are said to currently live in the Four Great Kings Heaven (Caturmaharajika) on the lower slopes of Mount Sumeru, which is the lowest of the six worlds of the devas of the Kamadhatu. They are the protectors of the world and fighters of evil, each able to command a legion of supernatural creatures to protect the Dharma.

  • Virupaksa is the guardian of the western direction. He lives on the western part of Mount Sumeru. He possesses the divine eye, which allows him to see great distances as well as the karma of sentient beings. He is commonly depicted as having red skin and clad in armor. He is often depicted as gripping a red naga or a red lasso in his hands, which he uses to snare people into the Buddhist faith.
  • Vaisravana is the guardian of the northern direction, and his home is in the northern quadrant of the topmost tier of the lower half of Mount Sumeru. He is often portrayed with a yellow face. He carries an umbrella or parasol (chatra) as a symbol of his sovereignty. He is also sometimes displayed with a mongoose, often shown ejecting jewels from its mouth. The mongoose is the enemy of the snake, a symbol of greed or hatred; the ejection of jewels represents generosity.
  • See more at Virūpākṣa - Wikipedia and Vaiśravaṇa - Wikipedia.

Great Buddha Statue.


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